Posted in people, philosophy | 3 Comments »
Welcome to the 20th edition of the Market Anarchist Blog Carnival! It is my great pleasure to host it this month.
David Gross of The Picket Line submits an exploration of ethical reductionism in the context of political theory: Does political philosophy reduce to ethical philosophy?
[This] is what makes the liberal political theories and their justifications difficult for me to swallow. They seem to have this backwards. According to them, some behavior at the ethical level switches from unethical to ethical based on the description it is given at the political level, rather than its description at the political level being based on an analysis of it at the ethical level. Whereas it seems to me that whether a particular action is ethical or not should not depend on what political system you’re operating under or what role the people involved play in that system; rather, whether the system is reasonable and coherent should depend on whether the individuals enacting their roles in that system behave ethically in so doing.
With his submission, he says: “Some anarchists and libertarians seem to believe that political philosophy reduces to ethical philosophy, the same way some scientists believe that chemistry ultimately reduces to physics. Is this part of the appeal of anarchism, and does it make sense?” I for one do believe that the political ought to reduce to the ethical, that this does make sense and that it is part of anarchism’s appeal. My own posting on the clown suit defense makes this point, though a bit obliquely.
Mike Billy of Reflections from a Rotting Nation writes of another incident in what seems to be a new trend driven by both advances in technology and some rather insane law in Teen Girl Charged With Sex Offense For Sending Nude Pictures of Herself.
The girl may receive a punishment of several years in a juvenile detention center and forced registration as a sex offender. This new status could prevent her from living within a specified radius of any school, church, or park for the rest of her life. It may also force her to inform all of her neighbors that she is a sex offender when she moves.
So now, not only does she have nude pictures of herself floating around, but she also has the stigma of being labeled a sex offender hanging over her head. But hey, that is the law and ignorance is no excuse.
The ABC News story linked to in the post has comments attached which present both many defenses of the girl’s action as well as a catalogue of what passes for sexual “morality” in America, especially as connected to children: “Satan on the loose”, “She doesn’t need jail, she needs therapy”, “What the hell are kids thinking these days!”
The blog post I never wrote reacting to this incident and to some of the ABC News commenters was going to bear the title, “Shocking news! Teen girls enjoy fucking”.
Mike also brings us The Financial Crisis is Not a Market Failure:
No, the financial crisis is not a failure of the free market, it is a failure of fascism. Allowing one unchecked overarching organization known as the Federal Reserve to control the money supply and thus the interest rates has caused the failure.
And how do they propose to fix it? By having that same organization create even more money to bail out these banks.
Like a fly repeatedly striking a glass window, more of the same will not solve our problems. It is time to end the Fed.
The economics lemurs at nostate.com agree wholeheartedly.
Commenting on a resurgence of the Taliban and the displacement of the anemic, imperialist-funded state in Afghanistan, Darian Worden, author of Bring a Gun to School Day (worth reading, and promoting!), says, “Revolutionaries, Take Note“:
When desired goods and services are provided in a revolutionary context, the consumers then join entrepreneurs in building revolution. A revolution based on libertarian principles ought to build liberty outside of the system. It is not enough simply to tell people that the free market can do things better. They must be shown that we will make it do things better. Agorism and other left libertarian philosophies provide ideas for such action.
Pity the Taliban aren’t agorists, or anarchists of any stripe.
Anarchy, as a position on social organization, forces us to rethink the purpose of society itself. What is the goal of social action? While mainstream political ideologies disagree on various issues, there is one thing they all agree on: they universally elevate economic and technological progress as an ultimate, unimpeachable goal, and that the only disagreement is how to effect it and how fast. But this goal is driven by hierarchies that concentrate power and seek to expand that power by all means necessary. Anarchists are the only people who pipe up and say “hey, maybe this whole idea of limitless progress at all costs isn’t so great- maybe the costs are greater than we’re ready to accept.”
This post provoked a great deal of response, in my view, some of which can be found here, here, here, here and here, as well as in the comments to all those posts. One needn’t agree with Tremblay’s definition of hierarchy or with what he derives from it in order to find valuable explorations of social theory here.
Francois continues to push boundaries in his second submission, “I know what’s best for people”:
The Anarchist view is that our institutions and rules must be grounded in the individual’s values: that social morality, like everything else in society, must be a bottom-up system. In contrast, the ruling class imposes the concept of “law” in order to justify its coercive control over society.
An extremely important point, and one which ought to be shouted constantly at those who would seize control of whatever illegitimate coercive apparatus is at hand in order to try to impose their own vision of a “shining city on a hill” upon the rest of us. Looking at this from an agorist perspective, we might say that there is a tendency where if the values forced upon people do not comport with those of the individuals subjected to them, then the power of black and gray markets will increase. Or, as Princess Leia told the Governor: “The more you tighten your grip, Tarkin, the more star systems will slip through your fingers.”
Hosting the carnival gives me a little bit of power, which of course begs to be abused. In that spirit, I present also two things that I wrote this past month: Agorism and ancap panarchy – a response to an Obama voter, and The Golden Rule is insufficient.
Enjoy, and thanks for visiting!